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Jan Sochor Photography

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  • A Mexican follower of Santa Muerte (Saint Death) shows his tattoo during the pilgrimage in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Figurines of Santa Muerte (Saint Death) seen outside the shrine in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee shows figurines of Santa Muerte (Saint Death) in her altar outside the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Pictures of Santa Muerte (Saint Death) printed on the candle jars in the shrine in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican worshipper of Santa Muerte (Saint Death), after crawling long journey on his bloodied knees, reaches the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen during the pilgrimage in Tepito, a rough district of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican boy, a worshipper of Santa Muerte (Saint Death) makes his altar in front of the shrine in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A statue of Santa Muerte (Saint Death) seen behind the window of a shrine in the historical center of Mexico City, Mexico, 2 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death), showing his tattoo, makes the pilgrimage on his knees in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee holds a figurine of Santa Muerte (Saint Death) outside the shrine in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A statue of Santa Muerte (Saint Death) seen on the street close to Zocalo, the historical center of Mexico City, Mexico, 2 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican believer shows his tattoo during a religious ceremony honoring Santa Muerte (Holy Death) in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican indigenous dancer performs an ancient Aztec Death Worship dance during a ceremony honoring Santa Muerte (Saint Death) in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican worshipper of Santa Muerte (Saint Death), after crawling long journey on her knees, reaches the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death) touches the window of a shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) sits on the street during the pilgrimage in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) shows his tattoo outside the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen during the pilgrimage outside the shrine in Tepito, a violent district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee carries an image of Santa Muerte (Saint Death) during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican worshippers of Santa Muerte (Saint Death) pray in a temple in the historical center of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican indigenous dancer performs an ancient Aztec Death Worship ritual during a ceremony honoring Santa Muerte (Saint Death) in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) shows his tattoo during the pilgrimage in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen outside the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death), holding a sacred figurine, makes the pilgrimage on his knees in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Figurines of Santa Muerte (Saint Death) sold in a witchcraft market in the center of Mexico City, Mexico, 27 April 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death) shows his tattoo during the pilgrimage in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) rolls up a marijuana joint during the pilgrimage in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen in a temple in the historical center of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee wears an undershirt with an image of Santa Muerte (Saint Death) during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Figurines of Santa Muerte (Saint Death) seen outside the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death), holding her baby, makes the pilgrimage on her knees in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A statue of Santa Muerte (Saint Death) clothed in a wedding dress seen outside the shrine in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) holds a sacred figurine during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen during the pilgrimage in Tepito, a dangerous district of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican indigenous dancer performs an ancient Aztec Death Worship dance during a ceremony honoring Santa Muerte (Saint Death) in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) shows his tattoo during the procession in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen in a temple in the historical center of Mexico City, Mexico, 27 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican worshipper of Santa Muerte (Saint Death) holds a sacred figurine during the pilgrimage to the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Pictures of Santa Muerte (Saint Death) printed on the candle jars in the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • An altar with a figurine of Santa Muerte (Saint Death) and offerings seen during the pilgrimage in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen during the pilgrimage in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee blows smoke on an image of Santa Muerte (Saint Death) during a purification ritual outside the shrine in Tepito, a violent district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican indigenous dancers perform an ancient Aztec Death Worship dance during a ceremony honoring Santa Muerte (Saint Death) in Tepito, a dangerous district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • An image of Santa Muerte (Saint Death) painted on a plywood board in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican believer to Santa Muerte (Saint Death), holding a sacred figurine and smoking tabacco, makes the pilgrimage on his knees in Tepito, a violent neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Figurines of Santa Muerte (Saint Death) sold in a witchcraft market in the center of Mexico City, Mexico, 27 April 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican boy, the Santa Muerte (Saint Death) worshipper, carries his little altar during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) holds a sacred statue during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican believers to Santa Muerte (Saint Death) touch the window of a shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) makes the pilgrimage on her knees in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death), holding a sacred figurine and crying of pain, makes the pilgrimage on her knees in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) shows his tattoo in front of a shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican transsexual, the Santa Muerte (Saint Death) follower, holds a sacred figurine during the pilgrimage to the shrine in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican indigenous dancer performs an ancient Aztec Death Worship dance during a ceremony honoring Santa Muerte (Saint Death) in Tepito, a dangerous district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death), after crawling long journey on his bloodied knees and crying of pain, reaches the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican followers of Santa Muerte (Saint Death) gather to attend a mass outside the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican couple, the Santa Muerte (Saint Death) devotees, hold sacred figurines during the pilgrimage to the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican worshipper of Santa Muerte (Saint Death), holding a sacred figurine, makes the pilgrimage on his knees in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • An altar with figurines of Santa Muerte (Saint Death) and offerings seen during the pilgrimage in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) holds a sacred figurine during the pilgrimage to the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican believer to Santa Muerte (Saint Death) holds a sacred figurine during the pilgrimage to the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death) shows his tattoo in front of a shrine in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee blows marijuana smoke on a statue of Santa Muerte (Saint Death) during a purification ritual outside the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A figurine of Santa Muerte (Saint Death) seen during the pilgrimage in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican believers to Santa Muerte (Saint Death) gather to attend a mass outside the shrine in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican believer to Santa Muerte (Saint Death) shows his tattoo during the procession in Tepito, a violent neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Figurines of Santa Muerte (Saint Death) sold in a witchcraft market in the center of Mexico City, Mexico, 27 April 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican believer to Santa Muerte (Saint Death), holding a sacred figurine, makes the pilgrimage on his knees in Tepito, a violent district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death) holds a sacred statue in a wedding dress during the pilgrimage to the shrine in Tepito, a rough district of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • Mexican followers of Santa Muerte (Saint Death) gather to attend a mass outside the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee blows marijuana smoke on a figurine of Santa Muerte (Saint Death) during a purification ritual outside the shrine in Tepito, a rough neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican follower of Santa Muerte (Saint Death), holding a sacred figurine, makes the pilgrimage on her knees in Tepito, a dangerous neighborhood of Mexico City, Mexico, 1 May 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican worshipper of Santa Muerte (Saint Death) holds a sacred figurine during the pilgrimage to the shrine in Tepito, a rough district of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

  • A Mexican devotee of Santa Muerte (Saint Death) shows his tattoo during the pilgrimage in Tepito, a rough neighborhood of Mexico City, Mexico, 1 June 2011. The religious cult of Santa Muerte is a syncretic fusion of Aztec death worship rituals and Catholic beliefs. Born in lower-class neighborhoods of Mexico City, it has always been closely associated with crime. In the past decades, original Santa Muerte's followers (such as prostitutes, pickpockets and street drug traffickers) have merged with thousands of ordinary Mexican Catholics. The Saint Death veneration, offering a spiritual way out of hardship in the modern society, has rapidly expanded. Although the Catholic Church considers the Santa Muerte's followers as devil worshippers, on the first day of every month, crowds of believers in Saint Death fill the streets of Tepito. Holding skeletal figurines of Holy Death clothed in a long robe, they pray for power healing, protection and favors and make petitions to 'La Santísima Muerte', who reputedly can make life-saving miracles.

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